Khilanani about non-whites or minorities, the media would surely react in a frenzy. If a white nationalist were caught on tape ranting in the same manner as Dr. Unfortunately, it would appear that our mainstream media has, unsurprisingly, given Dr. Khilanani’s message, however, is simply based on her hatred of white people. There are plenty of poor souls who have had their good intentions manipulated by the left and have as such been compelled to swear their allegiance to such a regressive ideology. Khilanani’s comments indicate a darker, more sinister interpretation of the theory, as if it wasn’t already radical enough. It has already been observed by many that critical race theory is simply de-facto racism rebranded, sweetening the package by necessitating and weaponizing activism in an attempt to justify its implementation in academia and the workplace, and to lighten up its connotation. Khilanani’s beliefs are predicated upon critical race theory, an ideology that, much like the white supremacy they claim to be fighting against, insists that the American identity ought to be consciously centered around one’s race. It is no different from the hatred spewed by those on the alt-right or white nationalists. Khilanani, any reasonable person would understand that her hateful rhetoric is just that, hateful rhetoric. She hides behind the prestige and glamour of her degree, title, and profession, hoping that her words will appear more valid coming out of the mouth of an “educated person”. Khilanani is a perfect example of America’s new ‘activist class’, made up of the college educated pseudo-academics mentioned earlier. Khilanani stating that she has had fantasies of unloading a revolver into the head of any white person, and then walking away with no guilt or remorse, certainly doesn’t bode well for her argument regarding the “psychopathic problem of the white mind”.ĭr. I am certainly no psychiatrist, but in using the definition of psychopathy as our guide, Dr. Psychopathy is typically defined as a personality disorder, characterized by persistent antisocial behavior, impaired empathy, and remorse, and having egotistical traits. Khilanani, the only psychopathic tendencies exemplified here are her own, revealed by her thoughts and statements towards white people. In other words, she is exactly the type of person who one would expect to be able to properly identify true instances of psychopathy. We need to get to know the mask.” (Time stamp 17:54).Īruna Khilanani, as previously stated, is a psychiatrist and psychoanalyst. White people think it’s their actual face.
They don’t even know they have a mask on. Addressing racism assumes that white people can see and process what we are talking about. “We need to remember that directly talking about race to white people is useless, because they are at the wrong level of conversation.
Like I did the world a f**king favor.” (Time stamp: 7:17) “I had fantasies of unloading a revolver into the head of any white person that got in my way, burying their body, and wiping my bloody hands as I walked away relatively guiltless with a bounce in my step. White people make my blood boil.” (Time stamp: 6:45) The cost of your own life, as they suck you dry. “This is the cost of talking to white people at all.
#Aruna khilanani ethnicity series
Khilanani made a series of stunning comments regarding how she really felt about white people: The talk was later posted on the Substack of former Wall Street Journal and New York Times op-ed editor, Bari Weiss. Such was the case when Yale University recently hosted a seminar entitled “The Psychopathic Problem of the White Mind” by psychiatrist Aruna Khilanani. These lectures cover anything from white privilege to ‘anti-racist training’, or even more recently, how white people and “whiteness” are the problem. Their finger-wagging lectures on anti-racism, predicated upon the ironically regressive teachings of critical race theory, directed solely at white people, are endured by the general population due to our institutional leaders’ reluctance to act.
Instead, it consists of our political, cultural, and social institutions being kowtowed by a small, yet seemingly relentless mob of activists, ideologues, and pseudo-academics. Unfortunately, the “conversation” is now no longer a conversation at all. The conversation on race has always been one to provoke controversy and strong emotions.
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